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THE OT TIMELINE OF
*Timeline is a rough estimate with the
progression of the Occupational Therapy Practice
Frameworks used as a guideline. Underlined
texts contain clickable links to additional
resources on the concept-term definitions
CULTURAL
CONCEPTS
2000
The concept, Cultural Competence, was
introduced by Terry L. Cross in 1989
however, OT won't start developing
cultural competency models until a little
2002
OTPF 1st Ed. was published with reference over a decade later leading to its gradual
to culture as a context, which "sets
acceptance
expectations, beliefs, and customs that
can affect how and when services may be
2003
delivered". This broadly aligns with cultural
Cultural Relevance and
competence as an aim to work effectively
Responsiveness were key concepts in
cross-culturally.
the KAWA Model (Iwama), which
provides an eastern cultural perspective
Originally a nursing concept, Cultural
in OT practice models. It encourages
Safety was adopted by OT researchers as
therapists to look at clients in a socio-
early as 2002 with an increased interest in
cultural context as cultural competence
2005, as a way to move beyond sensitivity
models were rooted in the western
and awareness through a sociopolitical
overview of cultural competence perspective.
2007
Muñoz further established Cultural
Responsiveness in relation to OT by
2008
building on previous studies, despite the
OTPF 2nd Ed. was published with the
lack of empirical studies on cultural
updated term cultural context and
competency models in the context of OT
environment with its explicit references
practice. Cultural responsive care
to other OT domains. This indicates that
expands on cultural competence in
culture is a part of the OT body of
recognizing every client has a unique
knowledge, aligning closer to the
(multi)cultural identity
concept of cultural competence
2011
The Canadian Association of
Occupational Therapists published a
position statement on Cultural Safety 2012
Cultural Humility, coined in 1998, was
emphasizing its importance in including
introduced to the OT profession by
the sociopolitical perspective, which isn't
Beagan and Chacala. Unlike cultural
prioritized in any other cultural term
competence, cultural humility
emphasized the power differences
2014
between therapists and clients. It was
OTPF 3rd Ed. was published without
further advocated for in the next
change in the use of the term cultural
following years
context and environment. Despite
existing cultural terms such as cultural
competence in OT research, these terms
were not yet used in the practice
2020
framework
OTPF 4th Ed. was published with the
addition of the terms Cultural Humility
and Cultural Competence for the first
time. The term "cultural context and
environment" was removed. Instead,
culture is mentioned as part of the
environmental and personal contexts.
Cultural humility and competence are also
included in the new AOTA Code of Ethics
indicating that these approaches are now
an ethical responsibility of OT.
Furthermore, AOTA released a statement
of "Occupational Therapy's Commitment to
Diversity, Equity, and Inclusion", which
recommends the profession shift from
cultural competency to cultural humility as
humility doesn't imply an endpoint to
learning about a client's culture
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